Saturday, November 8, 2014

Reviews of I WAS THERE by Timid Fingers




http://timidfingers.blogspot.in/2014/10/review-of-i-was-there-by-saptadeep-mamta.html?spref=fb

Blurb: Maansi, a simple village girl, trapped within the boundaries of family and honour, is in search for the answers to the queries that haunt her life. Reyaz, a medical intern, living under the burden of a complex relation, tries to understand a world that has failed to understand him.
Their paths cross, but so do their stars and death seems the only escape.
But what if death isn’t the end, but just the beginning of a journey that changes everything you know about yourself.
Unfold the pages to embark on a soul-stirring journey of love, magic, hatred and spiritualism that winds its way through the dusty lanes of Haryana, leaving behind answers that humanity have always sought for.


Verdict: ‘I was there’ is the first work of fiction by Saptadeep and Mamta. This book came to me as a bolt of fresh air. Kudos to the author for choosing such a less traveled path to start their literary journey. Writing a spiritual fiction for their debut novel is not a cake walk but they have proved their worth.

The cover looks simple and very much ordinary compared to the books of the same genre available in the market. If the cover was catchier or maybe designed in a better way, the wonderful content would've reached more readers. The title sounds different and gave a hint of the different content which I think is appreciable. The blurb seems interesting too.

I was quite shocked after reading the very first chapter because it was never expected. A girl, named Maansi, was unveiling her journey after death. The gate of heavens, the judgment, the unanswered questions, everything was fresh and new. The story revolves around Maansi, who was incidentally born as a girl in an uncouth Hariyana family and had to face the wrath for being a girl. Her life takes the worst turn when she falls for a young medical intern. The story goes juggling with her life after death and before death.

The narrating style was something that attracted me the most. The way these debutant authors had described each feelings of Maansi when she was facing the agony in her childhood or what was going on her mind when she was on the verge of meeting the God for her answers. The delicate yet philosophical way of narrating scenes takes this book to a new height. I appreciate the author’s imagination power because of the way they have described each and every details of  heaven, the way to the God or the how God actually looks. The chosen words are a treat to the reader’s eyes.

 The answers that Maansi seeks after her death will leave a lasting effect on the readers even after completing the book. The decision that Maansi takes or the questions that Maansi asks can easily be related to the reality and the readers will love the words of wisdom from the Almighty.

There were some loose ends which should have been tied up till the end and there were a few scenes where the stretched descriptions drops the flow of the story. Few editing errors are also spotted which can be ignored. Being a first timer I would say this two debutant authors have done a commendable job.


Final Words: This debut book of Saptadeep and Mamta will definitely enlighten the readers to the core and will answer many questions which we often seek from the God. The flawless  narrating style and the delightful message at the end makes this one of the best in its genre.


Title: I was thereAuthor: Saptadeep & MamtaPublisher: Pen Point PublicationPage Count: 156My Rating: 4.25/5

Available at –




I WAS THERE

When animals are scared they run. But humans the most evolved species of the nature, have the ability to reason. They always find ways to make their lives comfortable either by logic or by actions. They find peace in nature as they know the fact that if they have to survive they have to live in coexistence with nature.

This seems the only way out. This nature amaze them. They learn to question, logic,they became curious, they know after the night sun will rise, seasons would change every thing.

When winters will bring cold days, there will be sun to give them warmth. When summers will give them scorching heat trees will give them shadows. When flowers wither in autumn, they will bloom in spring.

Every thing is coexistence in nature. Every hing is designed in universe from the days to nights, weeks to months, months to years. We can not reveal the mysteries of this universe.

This is the beauty of life, it came without instruction book. And we learn enjoy little bliss, our imperfection. This is the beauty that we all are part of this balanced universe. It is because of these mysterious, imperfections we set goals and try to make our lives worth living.
And this is the only thing that keeps us going on like the river that has to fall in the sea.

This is the message go on like a river till last breathe.

The book is available on : http://www.flipkart.com/i-was-there-english/p/itmdyp2geyzu2z4a?pid=9788192877433&srno=b_1&ref=52d3962e-3f22-4166-b159-0cdeb08a3633


Monday, August 25, 2014

Can India do better without Planning Commission

It is not first time any Prime Minister of India talked about dismantle of Pllaning Commission. The commission was formed by a resolution of the Government of India March 15, 1950, the commission started presenting the Five Year Plans from 1951 -- disrupted a few times by the India-Pakistan war and drought. Currently, the panel is overseeing the 12th such plan, 2012-17. Prime Minister Nehru was its first chairman, with Gulzarilal Nanda as the deputy and V.T. Krishnamachari, Chintaman Deshmukh, G.L. Mehta and R.K.Patil as members.

High priests of the commission in the 1960s and 1970s opposed every transformative initiative, including the Green Revolution and Milk Revolution. Between 1960 and 1980, Malawi grew faster than India. The political economy has witnessed multiple seizures and failures. The concerns of the First Five-Year Plan continue to be voiced in the 12th Plan.
Yet the commission survived. Rajiv Gandhi called those at Yojana Bhavan “a bunch of jokers”, but he couldn't dismantle the commission or the “command economy”. The irony is that the Planning Commission outlived license Raj and thrived two decades after P V Narasimha Rao had liberated the economy

Milton Friedman who authored the first of obituaries on the idea of a planned economy. Friedman, who visited India to study the mixed economy at the invitation of Jawaharlal Nehru, wrote, “A standard cliché is that India must compress into decades what took other countries centuries. There is, of course, much merit to this position.” His conclusion: “India will stretch into centuries what took other countries decades.” And that is what transpired.
It would be tempting to blame Nehru, his idealism, the romance of Fabian socialism. It was not just that. Nehru was also swayed by fact—the defeat of industrialized Germany in World War II by a young USSR which owed its success to central planning. The commission owed its genesis to a blinding illusion of the times. Among the most globalized economies till the 1800s, India’s rulers chose to place faith in the religiosity of “government knows best” nurtured by high priests led by P C Mahalanobis. Under Lal Bahadur Shastri, the Planning Commission was cut to size but his successors restored authority. Thereafter, the commission—despite failures—continued to define and decide the process of development.
It was a flawed construct. The Centre allocated resources, the Planning Commission monitored/regulated/directed the deployment, and the states were tasked with implementation. The Centre had no responsibility to deliver, the commission no power to enforce and the states who had little say or incentive felt dumped upon. The Planning Commission represented a multi-polar disorder in the structure of governance.
The good news is that it has been declared dead. The worry is that news of its death may be greatly exaggerated. One hears the government is replacing the commission with a new alphabet soup called NDRF, the National Development and Reforms Commission. Would it be a clone of the Chinese NDRC? The Chinese avatar has a 15-point charter of 1,180 words (http://en.ndrc.gov.cn/mfndrc/) and is charged with the responsibility of everything from “strategies of national economic and social development, annual plans, medium and long-term development plans” to “administration of the State Grain Administration and the National Energy Administration”. Hopefully, the Modi Sarkar is not inventing a mutant.
It is abundantly clear that top-down models militate with the idea of federalism. The critical point here is that the think tank must assimilate, fund, explore ideas—both bottom up and top down. The needs are many… mentorship of large infrastructure projects, evaluation groups that can objectively assess policy, auditors to produce outcome reports on government spending, methods for real-time updating of social and economic indicators. India also needs a body to rank states for unemployment, for inflation management, delivery of services and investment so there is competition.
There is also great case for sharing best practices and new ideas. The Gujarat government set up a pilot project that deployed satellite imagery and an SMS service to tell its fisherfolk where schools of fish could be found. The induction of technology enabled better incomes. Can this idea be replicated in all coastal states? Tamil Nadu has successfully implemented policies that enable and encourage a higher ratio of women in the workforce. Can other states follow? What are states in the Northeast doing right to curb malnutrition? How is Himachal Pradesh ramping up literacy? Can Uttar Pradesh learn horticulture from Maharashtra? There are global practices too—in skills training—which need to be absorbed. One in four mariners in the world is from the Philippines. Can India with a 7,500 km coastline learn?
The dismantling of the Planning Commission offers an opportunity to create a platform for ideas, for evolving solutions to seemingly intractable issues, for designing systems to enable implementation.
HOW INDIA CAN DO BETTER WITHOUT PLANNING COMMISSION
1)     It is good to get rid from a Planning Commission where the likes of Montek Singh spent lacs on building toilets for selected few in hi staff with security systems, and decided that Rs.27/day was enough to live on!!

2)     Planning for short medium and long term is indispensable. Planning for nation building must happen at grassroots level across the country and not vested in a body which has their head in the clouds

3)     Finally get rid of dynasty created bodies. The license raj and planning commission with corruption and dynasty rule has failed India.

4)     The Planning Commission itself is not what it was in the era of highly centralized, predominantly public sector-led planning. 

5)     The Commission’s role is now largely limited to formulating long-term growth plans, devising sectoral targets for meeting these, and acting as an intermediary between the States and Central Ministries.

6)      Its approach, too, has changed to one of ‘indicative planning’; aiming at indirectly influencing decisions by market players rather than fixing mandatory production quotas.

7)     It will respect the country’s federal structure and emphasize public-private partnerships (PPP)

8)     The internal situation of the country has changed, global environment has changed... If we have to take India forward, then states will have to be taken forward. The importance of federal structure is more today than it was in last 60 years

9)     Creative thinking is required for building a new India with public private partnership and optimum utilization of resources and power to the states.

10)  It is very good idea. Planning has become outdated concept now. There is a need to modernize it. We have to see the blueprint of the new concept. But change was very much required as former Planning Commission member Bimal Jalan said.

11)  Several states have complained that the plan panel, which more or less approves their annual plans, misuses its discretionary powers, even acting and taking biased politically motivated decisions.

12)  It is clear the Planning Commission in its current form and function is a hindranc
e and not a help to India's development," said the Annual Planning Commission Report of 2014

13)  It is not easy to reform such a large ossified body. It would be better to replace it with a new body that is needed to assist states in ideas, to provide long-term thinking and to help cross-cutting reforms," it said.

14)  Planning Commission has defied attempts to reform it to bring it in line with the needs of a modern economy and the trend of empowering the states, it is proposed that the Commission be abolished

15)  India is a complex and diverse country and the need of the hour are convergent solutions that take a holistic view of problems while ensuring India’s development and growth are aligned with the interests of every State, city and village.

16)  The need of the hour is also to engage intellectual talent from outside the system of government so out-of-the-box ideas can emerge.

17)  This new institution should be tasked to come up with solutions that reflecting convergent thinking that put India’s interests above partisan and parochial considerations. 

18)  This new institution should also be challenged to ensure the solutions it comes up with reflect the interests of the States keeping with the Federal Spirit of our Constitution. 

19)  This new institution could also bring about a marked change in the culture of governance where Ministries and Departments will cease to operate in silos or at cross purposes

20)  It could also mark the end of centralized planning and one-size-fits-all solutions being scripted from Delhi

21)   It could factor local conditions and constraints to recommend solutions best suited to local needs for different parts of India.

22)   India though does need to engage stakeholders and innovators in governance in policy, on one platform


Narendra Modi should make the radical decision that the new institution will not be headquartered in Delhi while imbuing with fresh blood and younger thinking. He should also ensure it has a federal organizational structure so that a solution design is decentralised while learning and sharing of best practices happens without any barriers.
Lastly, this new institution should aspire to take a long-term view of India’s challenges and think out of the box to bring innovation and best practices from across India and across the globe while adapting them to Indian conditions.


                        Sources: The Hindu, Niti Central, the Citizen, Indian Express, Times of India.



Sunday, May 11, 2014

Beware of Big Indian Wedding Scam

Bridegroom always wants some thing and their demands never end up. They will ask gold rings for every relative. This is a sign of acceptance as our cultured society tells. Bride’s family have to give boy’s family Refrigerator, car, television, cooler, air conditioner, bike etc etc. In Haryana I hear the boys talking usually, “ Bas ek baar thik thak job lag jae car or cash to shaadi mai aana hi hai”. Boy’s mother has her own plans eg,” Waise to hmare ghar sab kuch hai ji, aap apni beti ko kuch dena chahte hai to cash de dena. Waise hamari koi demand nahi hai”. They want gold rings for every family member in the house. Girl’s family has keen interest in watching,” CNBC AAwaz” or “Zee Bussiness”, channels to keep an eye on the current gold prizes.
Giving Rs. 100 is a sign of respect every time boy’s family visit the girl’s house once the deal is final. Oh! That’s part of culture,” Hum rishtedaro ko khali haath nahi bhejte”. Why we do not give them some sweets instead?
Other side things are more funny when some one legalize it that,” Ji 100 se kum do to rehne dena”. Girl’s families have their stories to tell later how greedy boy’s family is, still they pay. In the case of Father-in-law, mother-in-law or boy, sister and brother prize go high from rs. 500-100. They keep accepting the money and keep saying,” Ji paise ko kami thode hai hamare ghar, ab aap itna ijat se de rahe hai to..” Girl’s families say,” Khali haath nahi bhejte, ladke wale hai”. I do not know why girl’s family always thinks boys’s families are superior and we are inferior because we are from girl’s side.
Within one year of marriage they want a son from their daughter-in-law. She keeps producing until she does not give a son to the family. Do not wonder for high population of this country! Few so called educated who have knowledge about technology kills a baby girl in womb. New method of family planning, you know!
I still remember a woman in civil Hosptial, who was there for the check up. She might be in her mid twenties. She was having two babies. One was crying and sticking with her feet. Second one whom she was holding in her arms. Another one was in her womb for which she was there for the check up.

It’s very common to hear,” women do not have brains in head, they have it in the knees”. This shows how we look at a women and how we think about her when she keeps producing only because the family wants a boy, who can run their mindless clan. She is not a machine. I wonder how they tolerate so much.
We always say youth are adopting western culture. Stop blame game. Accept your harsh realities where we do not want to see beyond the illogical cultural walls. I am quite frank to say western people are more civilized than us, more educated than us, freer, more independent, and more liberal, they do not intrude in personal spaces very much. We shout culture all the way still why we are so uncultured? why we do not feel shame on ourselves when we made a bond of marriage a human transition ?
At last I think it’s not about rich, poor or middle class, I see all are in same race in different ways, pretending every thing cultural and hiding our ugly realities of greed beyond the walls of culture.

Is not it better to live alone than to getting in this trap forever?

There was an article i read on," Youth Ki Aawaj", written by , " Elisha Mittal", I am agree with her views too. Here are some logical things.

The East is constantly looked upon by the rest of the world, particularly the west, for morals, value systems and religious beliefs. Hundreds and thousands of them travel to the East in search of peace or some sort of enlightenment. And, India has always been the favorite country when it comes to the hunt for morals.
marriage

One thing that has always been held high by India like a shining trophy is its institution of arrange marriage and customs that believe in tethering two people together for life. Hinduism alone describes eight types of marriages. Among them, arrange marriage is the most popular and favored way of deciding two human’s fate in India. Our ancestors probably chose to arrange their children’s weddings with the notion that if they marry them in good families (qualities of ‘good family’ largely remain unknown till date, so it’s basically based on hunch), since good families are expected to produce good sons which are undoubtedly supposed to make good husbands. Same goes for girls. (I think that’s enough history for us.)1

While I am more than glad to be born in the land of saints and sages and had my mind fully stuffed with all the morals and Hindu beliefs at a tender age just like every other Indian Hindu, I was caught by surprise when I recently learned about the hollowness of the whole so-praised-by-west value system of ours.
The ancient logic has clearly failed to live through modern times. Recently, one of my friends got interviewed by a prospective family. While the guy was shy and probably suffered from peachy-soft-voice syndrome, apart from that he was pretty decent and didn’t really seem to care much about what was happening around (or so, my friend gathered). In India, marriage is not just about gluing two people together, but more about gluing two families together. So, parents are the ones who lay all the ground rules of marriage. His mother did. His mother was really something. Sweet old woman and a teacher by profession but extremely trained at clearly spelling what she wanted.
Here’s her requirement sheet:1

1. Girl should get up at 5 and cook, since she’s a teacher and of course will be needing lunch.
2. Girl should do everything on her own, without hiring help, because she is not a fan of not-doing-thing-on-your-own. (Neither I nor my friend are sure what it means exactly.)
3. Girl should bear a son. (Her son was her third kid after two girls, so it’s more than obvious. And people wonder how we became a nation of 1.237 billion people.)1

4. Girl should welcome their relatives. (Well, another bizarre thing. We are still trying to figure out what it means).
5. Girl should bring shit load of money along as bonus. (Demands were obviously disguised in words like we don’t want anything but you should give enough to feel good about. Just one question: Who exactly feels good about giving their hard-earned-money away to someone else? Now, someone should make a movie called Scumbag-Wanna-Be-Millionaire-By-Marrying).
So, basically this was an opening for son-bearing-reproductive-machine cum maid cum shortcut-to-truckloads-of-money. Phew! I am so glad she rejected the job. (Well, in case there are any takers, she doesn’t mind passing on the number.)1

Since the time she narrated me the whole experience, I have been searching for those damn morals and values that we, as Indians, choke upon right from the day we are born. Where are those much-talked-about-values in this whole business of marriage? On careful analysis, you would realize that arrange marriages are anything but a mere business transaction. Yes, you read it correctly! For one, there is commodity of value involved – the groom. Two, money exchanges hand; money is showered incessantly by the bride’s family (sometimes with more than eight zeros). Hence, derived. Arrange marriages are serious business. And, there are no real ethics in business. Are there?
No one knows exactly what they are buying. The groom seller obviously is busy painting the best picture the buyer has seen. The groom is busy acting like a product not reacting to dowry or anything else (It only makes sense, since that is what stationary things do). So, mostly someone is always getting scammed in this business.
No wonder domestic violence is an epidemic in India. What more can marriages based on printed numbers bring in a relationship otherwise considered so pious by Indians? Isn’t it time to put our modern education and ancient values to use by mending the flawed institution of arrange marriages? For starters, these are few new traditions we can encourage and practice without corrupting our shiny-invisible-morals:
1. Both sides split wedding expense in half.1

2. Make the day more about bride and groom, instead of making it about uncles and aunt and their expensive gifts that leave holes in the bride’s father’s pocket.
3. Limit your guest list. For instance, chuck your neighbor’s neighbors. Just because someone else is paying for food, doesn’t mean you should invite every single person you know.
4. ‘Just Married’ car doesn’t always have to be extorted from bride’s family. No real pride in that. Its time your son bought one for himself, himself!
5. Groom’s parent should remind themselves every day, at least once, that their son did not get into a good college and took up a good job for someone else or so that someone could reimburse the cost with interest in future. Repeat more than once if needed.
This is not a write-up about lighting a torch up against dowry or arrange marriages. It is just a reminder of how we fail our value system everyday along with wise and old members of our society. It just explores the idea that maybe it’s time for us to act upon those morals that have been fed profusely and marry not based on money or requirement for maid. Try love for a change, or maybe compatibility if nothing else.2

P.S.: Beware of the big Indian wedding scam!2

Vote For India

Go to Polling-booth guys and vote for right candidate. It is our day. We are lucky we the youth of this country are the largest part of democracy. We have the right to make better future of this country. We have the right to choose who deserves to be Prime Minister of country. Do not waste your vote and criticize the Government later. Please do vote.
Cast your vote for the one who have vision and ideas for development.
Act wisely political parties young India watching.

Would like to quote from my friend Jaidev Jamwal
Some one "it is better to vote for the right candidate as against voting for a party"
. I was quite taken aback by this sentiment.

That is like saying that in the great battle of Kurukshetra, I will support Bhishma and Drona because they have irreproachable characters. I will not support Duryodhana because he is a rogue. I will not support Bhima because he is a glutton and he killed many people. I will support Eklavya because he was treated shabbily by the upper castes. And I will support Arjun when he fights Dusshasana but not when he fights Karna.

Make no mistake - this election is the second war of independence. It is the modern day Mahabharat. Either you are on the side of Dharma (warts and all) or you are on the side of Adharma (good people and all). Let your soul/conscience stand up to a judgment - don't skip this exam.

And you must decide whose side Dharma is on. If you think AAP represents it better than BJP or Congress, that is between you and your conscience. If you think Congress represents it better than BJP and AAP then that is between you and your intelligence. If you think BJP represents it better than AAP or Congress, that is between you and your voting booth.

I am happy to cast my vote. Old people are happy to see young guys are voting and they do not forget us to bless, that we are ready to take the responsibility of our this nation seriously. 

Wednesday, February 5, 2014

Is Satya Nadella India's pride or a reminder of our failure

Is the appointment of Satya Nadella a feather in India’s cap or a slap in the face for the Indian system? While Indian newspapers were over the moon about Nadella’s elevation, with some justification, there is another side to the story we need to consider: why is it that India’s tech and other geniuses flower only in the US or Silicon Valley?

Why is it that every India-origin person to win a Nobel after independence in the sciences is not an Indian citizen any more? Hargobind Khurana won the prize for medicine in 1968, Subrahmanyan Chandrasekhar for physics in 1983 and Venkatraman Ramakrishnan for chemistry in 2009. All of them flowered only because they left India, and not because they were Indians per se. They left India behind.
In fact, Ramakrishnan was downright rude when Indians called to congratulate him in 2009. He said: “We are all human beings, and our nationality is simply an accident of birth.” He also complained about “all sorts of people” writing to him and “clogging up my email box. It takes me an hour or two to just remove their mails.” While his immediate reaction may seem churlish to us, underlying it all is the real issue: our “Indian” successes abroad have little to do with the fact that they are Indian. They succeed because they abandoned India. We need to ask ourselves: why does our system kill future heroes, while the US helps raise even ordinary Indians to iconic levels? It would not be out of place to mention that it is well-nigh impossible for 99 percent of Indian aspirants to get admissions even to an IIT or IIM, but it is far simpler to get into an Ivy League institution.

If you don’t get into an IIM, you try Harvard. The short point: our system is designed to keep people out, not get them in. The true value of an IIT or IIM is not the intellectual capital they produce, but their filtering expertise – which keeps all but the superlisters out of these institutions. When the people entering the institution are the best among the best, they will shine no matter what the quality of faculty or the curriculum. Perhaps this comes from our caste system, where castes try and keep others out, but we are stuck with this system of exclusion. Our system encourages talkers rather than doers. We think this makes us “argumentative” and democratic, but what this actually makes us is obstructionist rather than problem solvers. Our politics is about name-calling and running others down, not about doing something yourself.

A Narasimha Rao and a Vajpayee who achieved something are voted out; a UPA-1 which did little beyond distributing taxpayers’ resources is voted in. This is one reason why we celebrate the rare achievers so highly: TN Seshan, who armed the Election Commission with real teeth, Vinod Rai, who made CAG a household name, and E Sreedharan, the former boss of the Delhi Metro. And yet, we find the political class carping about them and calling them dictators. This is also the reason why we prefer autocratic rulers rather than democratic ones: we know we talk more than we act. To get things done, we prefer an autocrat to rule over us rather than exercise self-discipline as democrats. All our successful political parties are one-person shows. The latest heading in that direction is BJP – which was all talk and no achievement for 10 years in opposition till Narendra Modi came along and was lauded for being a doer. If leaders emerge from our system, it’s due to a historical accident. 

As Ramchandra Guha points out in his book Patriots and Partisans, if Lal Bahadur Shastri had lived five more years, Indira Gandhi would not have been PM and Sonia Gandhi would still be a housewife. We are risk-avoiders rather than risk takers. This is why we prescribe endless paperwork and bureaucracy for simple things like opening a bank account or buying a mobile phone connection. A terrorist would have used an untraceable mobile number – after which every Indian buying a mobile will be put through hoops to prove he is a bonafide consumer. This does not catch any terrorist, but the idea is for officials to avoid the risk that fingers will be pointed at you saying you did nothing to prevent terrorism. So orders will be issued to tighten the system and make things worse for everybody. A scam will happen somewhere. Suddenly files stop moving in every ministry. Forest clearances will take ages – or never happen. The risk of being seen as doing something wrong is great. And so the buck is passed to someone else in the system.
Sonia and Rahul want to be seen as do-gooders. So the dirty work of reform will be handed over to Manmohan Singh – who is another risk-avoider. He will do nothing and allow the A Rajas to loot the exchequer rather than do his job. Doing nothing is safer than asking tough questions of his babus or ministers. The BJP and other opposition leaders know that populist laws like the Food Security and Land Acquisition laws will damage the fiscal balance. But they too avoid risks by keeping quiet when wrong laws are passed. As a people, we are risk-avoiders as well.

We know the IITs and IIMs are the way to big jobs. So when our kids want to become artists or cricketers, we tell them to forget it and study for IIT-JEE or CAT, never mind your own passion. Our engineers stop being engineers and start coding; they then opt for doing an MBA and become lousy man managers. Meanwhile, our engineering companies are starved of engineers. We are simply unable to tolerate success. If Modi talks about a Gujarat model, everybody has to bring it down. If Rahul claims his government’s biggest achievement is the RTI, everyone will belittle it. If Chidambaram claims high growth as UPA’s success, the Left will say this growth is not helping the poor. If we say poverty has reduced, others will say it hasn’t. If it has, our definition of poverty must be wrong. We celebrate mediocrity, rather than excellence.


Our system kills initiative rather than engender it. We want pliable yes-men and non-achievers around us, not non-conformists and people with ideas of their own. Our successes are more the result of accident than real effort. The 1991 external bankruptcy forced us to reform and liberalize. Manmohan Singh’s reformism ended with that accident. Another accident made him PM in 2004, but he did little to use this chance to reform further. We are paying the price for his risk-aversion. 

A Satya Nadella, who is from Manipal , would never have made it big in India since he is not from the IITs. But even IITians don’t flower much in an Indian corporate or academic environment; they leave India and prefer working with foreign firms. If Satya Nadella had remained in India, he would probably be working as a coder in Infosys or TCS. Earning a high salary no doubt, but an unlikely candidate for CEO.

By: R. Jagannathan 

Saturday, January 25, 2014

What we lost in ten years

During Atal Bihari's tenure India was doing really wonderful job economically, socially and even culturally. Growth rate was high. We did nuclear tests in 1998, in Pokhran desert in Rajasthan. The tests were held just a month after the government had been in power. Two weeks later, Pakistan responded with its own nuclear tests making it the newest declared nation with nuclear weapons. In spite of the intense international criticism and the steady decline in foreign investment and trade, the nuclear tests were popular domestically.

Then came man in white beard named Mr. Manmohan Singh. One day he has been declared Prime Minister of India. Congress party made an alliance that was called UPA ( Union Progressive Alliance), though there was nothing progressive happened in ten years. UPA came with an idea of scams that converted our nation in a "SCAM TAINTED NATION".
One day he accidentally spoke," Minorities have the first right over the resources of this country". All media houses applaud and certified him a very secular Prime Minister of India.

Then came Mr. Modi. He spoke out of habit," India first". Media could not applaud. After successfully getting a clean chit from Special Investigation Team UPA, SP, BSP etc. called him a mass murderer.

There is a lot of communal violence cases happened in the country in last ten years and even before ten years. But after 2002 Gujrat riots there is not a single communal violence case that happened in Gujrat. Still every party, media says Mr. Modi is a communal man.

Samajwadi Party doing Goonda Raaj in Uttar Pardesh. Yasin Bhatkal was arrested for conspiring series of bombing in India. SP put a nonsense communal question if he was arrested for his religion or he really a terrorist ? When communal violence happened in Uttar Pardesh list was allocated on communal base. 

Then came man in white beard named Mr. Manmohan Singh. One day he has been declared Prime Minister of India. Congress party made an alliance that was called UPA ( Union Progressive Alliance), though there was nothing progressive happened in ten years. UPA came with an idea of scams that converted our nation in a "SCAM TAINTED NATION". One day he accidentally spoke," Minorities have the first right over the resources of this country". All media houses applaud and certified him a very secular Prime Minister of India. 
Then came Mr. Modi. He spoke out of habit," India first". Media could not applaud. After successfully getting a clean chit from Special Investigation Team UPA, SP, BSP etc. called him a mass murderer.
 
There is a lot of communal violence cases happened in the country in last ten years and even before ten years. But after 2002 Gujrat riots there is not a single communal violence case that happened in Gujrat. Still every party, media says Mr. Modi is a communal man. 
Samajwadi Party doing Goonda Raaj in Uttar Pardesh. Yasin Bhatkal was arrested for conspiring series of bombing in India. SP put a nonsense communal question if he was arrested for his religion or he really a terrorist ? When communal violence happened in Uttar Pardesh list was allocated on communal base.
 
All the time SP, BSP, Congress etc talks about minorities. I am still very confused who is this minority? Are not they minority whom SP Goonda leaders beat on roads? Or are not that a minority whom police beat in police stations when they asked for a FIR. 
Then why minority only named to those whom SP, BSP, CONGRESS and other parties consider a vote bank and ask reservations for them? 

Prime Minister Of India spoke rare in media in his ten years tenure. I know he has fundamental right to speak but a man must think twice before making a statement in public as later it turns out to be laughable. Every one knows in the country now Congress is a party of thieves and no one ever can do more disaster to the country than that they did. And what disaster they did to the country that will be in a detailed list in Wikipedia.
Then came man in white beard named Mr. Manmohan Singh. One day he has been declared Prime Minister of India. Congress party made an alliance that was called UPA ( Union Progressive Alliance), though there was nothing progressive happened in ten years. UPA came with an idea of scams that converted our nation in a "SCAM TAINTED NATION". 
One day he accidentally spoke," Minorities have the first right over the resources of this country". All media houses applaud and certified him a very secular Prime Minister of India. 
Then came Mr. Modi. He spoke out of habit," India first". Media could not applaud. After successfully getting a clean chit from Special Investigation Team UPA, SP, BSP etc. called him a mass murderer. 

There is a lot of communal violence cases happened in the country in last ten years and even before ten years. But after 2002 Gujrat riots there is not a single communal violence case that happened in Gujrat. Still every party, media says Mr. Modi is a communal man. 
Samajwadi Party doing Goonda Raaj in Uttar Pardesh. Yasin Bhatkal was arrested for conspiring series of bombing in India. SP put a nonsense communal question if he was arrested for his religion or he really a terrorist ? When communal violence happened in Uttar Pardesh list was allocated on communal base.
 
All the time SP, BSP, Congress etc talks about minorities. I am still very confused who is this minority? Are not they minority whom SP Goonda leaders beat on roads? Or are not that a minority whom pol
ice beat in police stations when they asked for a FIR. 
Then why minority only named to those whom SP, BSP, CONGRESS and other parties consider a vote bank and ask reservations for them? 
Prime Minister Of India spoke rare in media in his ten years tenure. I know he has fundamental right to speak but a man must think twice before making a statement in public as later it turns out to be laughable. Every one knows in the country now Congress is a party of thieves and no one ever can do more disaster to the country than that they did. And what disaster they did to the country that will be in a detailed list in Wikipedia.